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in your manner of exposition, who and what sort of being is Love, and then I shall tell of his works. The readiest way, I think, will be to give my description that form of question and answer which the stranger woman used for hers that day. For I spoke to her in much the same terms as Agathon addressed just now to me, saying Love was a great god, and was of beautiful things; and she refuted me with the very arguments I have brought against our young friend, showing that by my account that god was neither beautiful nor good.“‘How do you mean, Diotima?’ said I; ‘is Love then ugly and bad?’“‘Peace, for shame!’ she replied: ‘or do you imagine that whatever is not beautiful must needs be ugly?’
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